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The Dynamic Nature of Representation (1)
Representation did not exist moments after the Big Bang; it does now. Representation has emerged. Accounting for that emergence is among the central problems of naturalism today. I outline a model of the emergent nature of representation
called interactivism. This model is in the general tradition of pragmatism, and fits well with the evolutionary and biological ground for representation.
Representation
Interactivism models representation as emergent in a particular kind of biological function, so the first focus is to model the emergence of biological function (2). The
normativity of representation derives from that of biological normative function (Bickhard, 1993), and the normativity of biological function derives from certain
thermodynamic considerations.
Self-Maintenance and Function
There are two general kinds of stability of patterns of process:
1) Some organizations of process are in energy wells, in the sense that a change in the organization would require the introduction of energy above what is currently impinging on the process. Atoms, molecules, and much of the standard furniture of the world is temporally persisting because of such energy well stabilities.
2) The second form of such stability is that of processes that are far from thermodynamic equilibrium. Such a process will move toward equilibrium, and thus cease to exist, unless some active counterinfluence is operative. Thus, they are open systems of ontological necessity: If cut off from their environments, they cannot remain far-from-equilibrium, and they cease.
In some cases, those influences are completely external to the system itself. A chemical bath can be maintained in a far-from-equilibrium condition, for example, with the pumping into the chamber of appropriate chemicals. Any stability is dependent on the continuing operation of the pumps and availability of the chemicals.
Self-Maintenant Systems. A more interesting case for current purposes, however, is the class of far-from-equilibrium systems that make contributions to their own stability. A canonical example is a candle flame. A candle flame maintains above combustion threshold temperatures; it vaporizes wax into flammable gases; and in standard atmospheric and gravitational conditions it induces convection, which pulls in fresh oxygen and gets rid of waste products. A candle flame is, in several ways, selfmaintenant.
Recursive Self-Maintenance. A self maintenant system can maintain itself over some range of conditions — if a candle is put into a vacuum or doused with water, it ceases. Some systems, however, can, in addition, contribute to their own stability over a range of changes in conditions. They can change what they do to maintain stability in accordance with changes in environmental conditions. A bacterium, for example, might swim and continue swimming if it is going up a sugar gradient, but tumble if it finds itself swimming down a sugar gradient (D. T. Campbell, 1990). It maintains its condition of being self-maintenant in the face of changing environmental conditions: it is recursively
self-maintenant (Bickhard, 1993). (For a defense of metaphysical emergence, see Bickhard (2000c, 2003, in preparation)
Function. There is now in place a sufficient model to address both function and representation. Function first: Serving a function is modeled as making a contribution to
far-from-equilibrium stability. Serving a function, therefore, is relative to the system which is being contributed to. A heart, for example, may serve a function for a parasite, but be dysfunctional for the host. The normativity of function will be similarly contextualized. Note that serving a function contributes to the stability of a far-fromequilibrium process, which has distinct causal consequences in the world: this is not a model of epiphenomenal function.
The Function of Action Selection and Dynamic Presupposition
A recursively self-maintenant system may just switch from one interaction with its environment to another as differentiated conditions change, such as is the case for the swimming and tumbling of the bacterium, or it may set up indications of multiple interactions that would be appropriate in current circumstances, and engage in some more complicated process of (inter)action selection. That is, action selection can occur via simple triggering, or via more complex selection processes among indicated interaction
potentialities.
There is much to be addressed about such systems of action selection, but the crucial point for now is that any triggering of an interaction, or any indication of the
current appropriateness of an interaction, presupposes that that interaction is in fact appropriate for the current conditions. Continuing to swim down a sugar gradient is, in
general, not appropriate. Appropriateness here is a normative notion, and the normativity is a functional normativity. That is, it is derived from the norm of contributing to the farfrom-equilibrium stability of the system. Interaction (types) will tend to be appropriate in
some conditions, and not in others. An indication of the appropriateness of an interaction, therefore, dynamically presupposes that those conditions obtain. The dynamic presuppositions of an interaction or interaction indication are those conditions that would make that interaction appropriate, that render it likely to make a functional
contribution. More generally, a process dynamically presupposes whatever those conditions are, internal to the system or external to the system, that support its being
functional for the system.
Representation and Content
Representational content. The dynamic presuppositions of a blood circulatory system will in general be internal: hearts and kidneys, for example. The dynamic presuppositions of an interaction indication will be about the environment. If those dynamic presuppositions do not hold, then the interaction will fail. That is, if those dynamic presuppositions are false, the interaction will fail. Interactive dynamic presuppositions, then, can be true or false, and they can be true or false about the
environment.
Interactive dynamic presuppositions constitute representational content about the environment.
Interaction indications, in this model, are the primitive form of representation. They predicate of the environment that the environment possesses the dynamically
presupposed conditions. They predicate that content of the environment.
Such an interactive representation may be false: the dynamically presupposed conditions may not be true. Furthermore, they may be (fallibly) discovered to be false: if the system engages in the indicated interaction, and it does not proceed as indicated, then the dynamic presuppositions, the content, was false, and was falsified. In this model, not
only the possibility of error, but also of system-detectable error, are trivially accounted
for.
This is indeed a primitive form of representation. More needs to be addressed to
indicate its potential to be ground for all representation. It is also a model of
representation that has several unfamiliar properties — properties not common in
standard models. These too will be outlined.
More Familiar Representations: Objects. I will address first how the interactive
model could account for the representation of physical objects. If an organism
differentiates a relevant condition in its environment, it will invoke indications of
appropriate further interactive potentialities: If a frog differentiates a fly, that differentiation will invoke indications of the possibility of tongue flicking and eating.
Even when that differentiation process is inactive, however, the control infrastructure that
would engage in it, and its relationships to interaction indications, are still present in the
system. Such an aspect of the control structure constitutes a conditionalized indication of
interaction potentialities: if XYZ differentiation is made, then QRS interactions will be
indicated. Conditionalization, in turn, creates the possibility of iterating such indications:
if XYZ differentiation occurs, then QRS is possible, and if QRS occurs, then ABC will be
possible (4).
So, interaction indications can both be multiple — they can branch — and they
can iterate. As such, they can form webs of interconnected conditionalized indications of
interaction potentiality — perhaps vast and complex webs. Some subwebs of such a
larger web may come to have special properties. In particular, they may be internally
reachable, in the sense that any indicated interaction anywhere in the subweb is reachable
as a direct interaction potentiality, perhaps via various intermediary conditional
interactions, and that internal reachability property may remain invariant under some
relevant class of other kinds of interactions. For example, a child’s toy block will afford
multiple potentialities of visual scans and manipulations. Any one of these potentialities
is available from any other — e.g., you can always turn the block back so that an earlier
visual scan is again possible — so the subweb of interactive potentialities for this block is
internally reachable. And that internal reachability itself remains invariant under a large
class of other interactions, such as putting the toy away in the toy box, the child leaving
the room, and so on. It is not invariant under all possible interactions, however, such as
crushing or burning the block.
This outlines the general manner in which the interactive model can scale from
simple interaction possibility representations to representations of physical objects. It is a
generally Piagetian, or pragmatic (5) model of object representation, and I would suggest a generally Piagetian approach to other more complex kinds of representation, such as
abstract representations — such as of numbers (6)
What about Input Processing? Models of representation are standardly what the
pragmatists called spectator models. They are models of some homunculus staring back
down the input stream, processing inputs, rather than future oriented models of interactive
anticipation. But input processing clearly does occur — in sensory systems, for example.
If such input processing is not to be taken as somehow constituting or generating
representation, what account is to be given of it?
The interactive model distinguishes between two aspects of epistemic relationship
to the world: contact and content. Contact with the environment is provided by the
differentiations of that environment. Such differentiations are the basis for setting up
indications of further interactive potentialities; they are how the system can locate itself in
its web of conditional interactive indications. Without contact, no interactive content, no
indications of potentiality, would have any likelihood of being appropriate for any
particular environment.
Such indications, in turn, constitute representational content. It is such
anticipatory indications that involve dynamic presuppositions, presuppositions that can be
false. It is in these presuppositions that representation is emergent.
Differentiation in general is generated by the internal outcomes of previous
interactions. If an interaction control system is engaged in interaction with an
environment, the internal course of that interaction will be partially determined by the
control system, but importantly determined by the environment. Differing environments
will yield differing internal courses of the interaction, and differing internal outcomes of
the interaction. Any particular possible outcome of an interaction serves to differentiate
those environments what would yield that outcome from those that would yield a
different outcome: the outcomes differentiate types of environments. There is no other
information available in such a differentiating outcome per se about what kind of
environment it differentiates, but nevertheless it may be useful for setting up indications of further interactive potentialities. If so, then any such indication predicates of that
environment whatever properties are dynamically presupposed by those indications. It is
the future oriented indications that represent (something about) the differentiated
environment, not the differentiations per se.
Differentiations in general may involve full interactions, but a simple version
would be a differentiation process that had no outputs, a passive differentiation. A
passive differentiation is a differentiation nevertheless, and can serve as the basis for
further indications of interactive potentiality.
But passive differentiations are just input processing. Input processing, then, is an
aspect of the interactive model just as it is for spectator models. The difference is that
standard models take input processing as constituting or generating representation, while
the interactive model takes it to be only a simple case of the general function of
differentiation — of contact. In effect, input processing models conflate contact and
content; they take whatever the contact is in fact with as somehow the content of the
purported representation.
Properties of Representation
It is a programmatic task to demonstrate the adequacy of the interactive model for
all forms of (purported) representation — perception, memory, rational thought,
language, and so on. These have been addressed elsewhere.7 For current purposes, I will
take it as demonstrated that the interactive model is a candidate for a model of the nature
of representation, and proceed to examine some further aspects of that nature, making a
few comparisons with alternative models along the way.
Representational Error. As pointed out earlier, the possibility of representational
error is trivially accounted for in the interactive model: the dynamic presuppositions may
be false. This is in contrast to correspondence models of representation, that simply do
not inherently have the resources to account for error, and must, at best, superimpose
some additional criterion for error on the basic correspondence framework. The
limitation is, simply, that if a purported representation constituting correspondence exists,then the representation exists and is correct, while if the crucial correspondence does not
exist, then the representation does not exist. There are only two model possibilities —
the correspondence exists or the correspondence does not exist — but there are three
conditions to be modeled — the representation exists and is correct, the representation
exists and is false, and the representation does not exist (8).
One attempt to introduce such an error criterion is Fodor’s asymmetric
dependency criterion. Consider two conditions under which a representation is invoked,
one purportedly correct and the other incorrect. If the representation is constituted simply
in the invocation relationship (be it causal, nomological, informational, or whatever), then
the purportedly incorrect deployment of the representation is just as legitimate a
participant in the representational constitution as is the “correct” object. So, if the objects
are X and Y, there are no grounds for the claim that the representation is supposed to
represent Xs and that its invocation for Y is in error. Instead, since both Xs and Ys
activate the representation, the content should be construed as “X or Y” and the
possibility of error evaporates. This so-called “disjunction problem” is just one version
of the general problem of accounting for representational error.
Fodor has suggested that the correct and incorrect cases can be distinguished in
the following way: the incorrect invocation is dependent on the correct invocation in the
sense that the incorrect deployment would never occur if the correct case didn’t exist, but
that dependency is not reciprocated; it is asymmetric in the sense that the correct case
could occur even if the incorrect case never did. In the by now canonical example, if the
COW representation is invoked by a horse on a dark night, that is in error because such
“horse on dark night” invocations are asymmetrically dependent on invocations by cows
(Fodor, 1990, 1991)
There are multiple problems with Fodor’s model, but a straightforward
counterexample to the asymmetric dependency criterion is the following: Consider a
neurotransmitter docking on a receptor in a cell surface and evoking corresponding
activities in the cell. Here we have full biological and nomological correspondences.
Now consider a poison molecule that mimics the neurotransmitter and also docks on that receptor. Here is a clear case of asymmetric dependency, yet at best we have a case of
functional error, not representational error. Fodor cannot account for the possibility of
representational error (Bickhard, 1993; Levine & Bickhard, 1999)(9).
System-detectable Error. In the interactive model, if an indicated interaction is
undertaken and the interaction does not proceed as indicated, then the indication is false,
and is falsified for the system itself in a way that is potentially usable by that system.
Representational error is system-detectable. Only if error is system-detectable can it be
used to guide further behavior or to guide learning processes. Clearly system-detectable
error occurs, and, therefore, any model which cannot account for it is impeached.
In general, models of representation do not even address the criterion of systemdetectable
error. It is clear, however, that standard models cannot account for it
(Bickhard, 1999, 2003, in preparation). No organism can take into account the
evolutionary or learning history of its functional representations, or the asymmetric
dependencies among potential invocations of its representations, to be able to determine
what its representations are supposed to represent. Nor can they then compare that
normative content with what is currently being represented to find out if the
representation is being truly applied or falsely applied — to accomplish the latter is the
problem of representation all over again.
So, if system detectable error is not possible, then error guided behavior and
learning are not possible. We know that error guided behavior and learning occur,
therefore system detectable error occurs. The model outlined in the text is the only model
in the literature that addresses system detectable error. Therefore, it is the only model
that can account for a fundamental property of representation, that is not refuted by the
fundamental fact of system or organism detections of error.
Furthermore, the core radical skeptical argument is an argument against the
possibility of system detectable representational error — we would have to step outside of
ourselves to be able to compare our representations with what they purport to represent to
be able to detect error in our own representations. This argument has stood for millennia. It is a valid argument, but unsound: it presupposes that the only form of representation is
an encoding, past-oriented, form, such as in information semantics. Representation as
pragmatically future oriented — interactively anticipatory — transcends the
presuppositions of this argument.
Future Orientation. Correspondence models of representation are past oriented,
with the input processing spectator looking backwards down the input stream. The
interactive model is future oriented. Representation is, most fundamentally, of future
potentialities of interaction. Future orientation is a feature of pragmatist models
generally, but is rarely found in contemporary models. It is the future orientation of the
interactive model that makes accounting for error and for system-detectable error so
immediate.
Modality. Interactive representation is of future potentialities of interaction —
that is, representation is of possibilities. Interactive representation, then, is inherently
modal. Standard models rarely address this issue, but the presumption is that
representation is of actualities (whatever is actually on the other end of the input stream)
and that modality is something to be added or dealt with later. Interestingly, young
children’s’ cognition is inherently modal, with actuality, possibility, and necessity being
poorly differentiated, rather than being non-modal with modality developing later
(Bickhard, 1988; Piaget, 1987).
Implicitness. Interactive content is the dynamic presuppositions made in
indications of interactive potentiality. Those presuppositions are not explicitly
represented; instead, they are implicit in the indications themselves. It can be explicit that
an interaction of a particular kind, arriving at a designated outcome, indicates that one or
more further interactions would be possible, but what supports those indications, what is
presupposed about the environment by those indications, is not explicit.
This implicitness of content is fundamentally different from standard models.
Encodings cannot be encodings without explicit content. Implicitness is a source of some
of the power of the interactive model — for example, I argue elsewhere that the frame
problems arise largely from attempting to render implicit content in explicit form
(Bickhard, 2001; Bickhard & Terveen, 1995)(11)
The interactive model easily accounts for the possibility of representational error,
as well as the possibility of an even stronger criterion: system-detectable representational
error. It also has the consequences that representation is future oriented, modal, and, at
base, implicit. In all these respects, it differs radically from standard models.
Conclusion
Interactive representation is naturalistically emergent as the solution to the
problem of action selection. It is not epiphenomenal, and it emerges naturally in the
evolution of biological agents. It has resources with which to model more complex forms
of representation. Interactive representation has truth value; it trivially accounts for the
possibility of representational error; and it accounts for the possibility of systemdetectable
error, and is thus compatible with the facts of error guided behavior and error
guided learning. Interactive representation is a candidate for modeling the fundamental
nature of representation.
Mark H. Bickhard
References
Bickhard, M. H. (1980). Cognition, Convention, and Communication. New York: Praeger Publishers.
Bickhard, M. H. (1988). The Necessity of Possibility and Necessity. Review of Piaget’s Possibility and Necessity. Harvard Educational Review, 58, No. 4, 502-507.
Bickhard, M. H. (1993). Representational Content in Humans and Machines. Journal of Experimental and Theoretical Artificial Intelligence, 5, 285-333.
Bickhard, M. H. (1998). Levels of Representationality. Journal of Experimental and
Theoretical Artificial Intelligence, 10(2), 179-215.
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Bickhard, M. H. (1999). Interaction and Representation. Theory & Psychology, 9(4),
435-458.
Bickhard, M. H. (2000). Autonomy, Function, and Representation. Communication and
Cognition — Artificial Intelligence, 17(3-4), 111-131.
Bickhard, M. H. (2000b). Motivation and Emotion: An Interactive Process Model. In R.
D. Ellis, N. Newton (Eds.) The Caldron of Consciousness. (161-178). J.
Benjamins.
Bickhard, M. H. (2000c). Emergence. In P. B. Andersen, C. Emmeche, N. O.
Finnemann, P. V. Christiansen (Eds.) Downward Causation. (322-348).
Aarhus, Denmark: University of Aarhus Press.
Bickhard, M. H. (2001). Why Children Don’t Have to Solve the Frame Problems:
Cognitive Representations are not Encodings. Developmental Review, 21, 224-
262.
Bickhard, M. H. (2003). Process and Emergence: Normative Function and
Representation. In: J. Seibt (Ed.) Process Theories: Crossdisciplinary Studies in
Dynamic Categories. (121-155). Dordrecht: Kluwer Academic.
Bickhard, M. H. (2004). The Dynamic Emergence of Representation. In H. Clapin, P.
Staines, P. Slezak (Eds.) Representation in Mind: New Approaches to Mental
Representation. (71-90). Elsevier.
Bickhard, M. H. (in preparation). The Whole Person: Toward a Naturalism of Persons
— Contributions to an Ontological Psychology.
Bickhard, M. H., Campbell, R. L. (1989). Interactivism and Genetic Epistemology.
Archives de Psychologie, 57(221), 99-121.
Bickhard, M. H., Campbell, R. L. (1992). Some Foundational Questions Concerning
Language Studies: With a Focus on Categorial Grammars and Model Theoretic
Possible Worlds Semantics. Journal of Pragmatics, 17(5/6), 401-433.
Bickhard, M. H., Richie, D. M. (1983). On the Nature of Representation: A Case Study
of James J. Gibson’s Theory of Perception. New York: Praeger.
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Bickhard, M. H., Terveen, L. (1995). Foundational Issues in Artificial Intelligence and
Cognitive Science — Impasse and Solution. Amsterdam: Elsevier Scientific.
Campbell, D. T. (1990). Levels of Organization, Downward Causation, and the
Selection-Theory Approach to Evolutionary Epistemology. In Greenberg, G., &
Tobach, E. (Eds.) Theories of the Evolution of Knowing. (1-17). Hillsdale, NJ:
Erlbaum.
Campbell, R. L., Bickhard, M. H. (1986). Knowing Levels and Developmental Stages.
Basel: Karger.
Christensen, W. D., Bickhard, M. H. (2002). The Process Dynamics of Normative
Function. Monist, 85(1), 3-28.
Cummins, R. (1996). Representations, Targets, and Attitudes. MIT.
Dretske, F. I. (1988). Explaining Behavior. Cambridge, MA: MIT Press.
Fodor, J. A. (1990). A Theory of Content. Cambridge, MA: MIT Press.
Fodor, J. A. (1991). Replies. In B. Loewer, G. Rey (Eds.) Meaning in Mind: Fodor and
his critics. (255-319). Oxford: Blackwell.
Levine, A., Bickhard, M. H. (1999). Concepts: Where Fodor Went Wrong.
Philosophical Psychology, 12(1), 5-23.
Millikan, R. G. (1984). Language, Thought, and Other Biological Categories.
Cambridge, MA: MIT Press.
Millikan, R. G. (1993). White Queen Psychology and Other Essays for Alice.
Cambridge, MA: MIT Press.
Piaget, J. (1987). Possibility and Necessity. Vols. 1 and 2. Minneapolis: U. of
Minnesota Press.
Rosenthal, S. B. (1983). Meaning as Habit: Some Systematic Implications of Peirce’s
Pragmatism. In E. Freeman (Ed.) The Relevance of Charles Peirce. (312-327).
La Salle, IL: Monist.
Notes
1 An earlier version of this paper was given at Representation in Mind, University of Sydney, Sydney,
Australia, June 27-29, 2000, as The Dynamic Emergence of Representation. It is published as Bickhard
(2004).
2For a defense of metaphysical emergence, see Bickhard (2000c, 2003, in preparation).
3 It should be noted that, in addressing “serving a function” prior to “having a function”, this explication
turns upside down the explicatory organization in etiological models. There are additional fundamentaldifferences. I argue, among other points, that etiological models of function are causally epiphenomenal. See Bickhard (1993, 2003, in preparation).
4 For a more detailed treatment, see (Bickhard, 1993, 2000, 2003, 2004, in preparation; Bickhard &
Terveen, 1995).
5 The interactive model is a pragmatic model in the sense of being action based rather than a spectator
model (see below), but it is closer to Peirce’s model of meaning as anticipatory habit than to his model of
representation per se (Rosenthal, 1983). Anticipations can be false, and can be (fallibly) detected to be
false.
6 I characterize these as “generally” Piagetian because, although one of Piaget’s many massive
contributions was to construct such action based representations, I don’t think the details of his model are
all correct (e.g., Bickhard & Campbell, 1989; Campbell & Bickhard, 1986).
7 E.g., Bickhard, 1980, 1998, 2000b, 2001, in preparation; Bickhard & Campbell, 1992; Bickhard &
Richie, 1983; Bickhard & Terveen, 1995; Campbell & Bickhard, 1986.
8 See Millikan (1984) for this point.
9 Millikan (1984, 1993), Dretske (1988), and Cummins (1996) all offer differing ways of accounting for
error, which, I argue, all fail (Bickhard, 1993, 1999, 2000, 2003, 2004, in preparation). For reasons of
space, I will not develop these arguments here. |
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Representation and Emergence
(2 replies)
Marcin Miłkowski, Dec 4, 2006 12:17 UT
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Comment in response to 
Mark Bickhard
Dec 1, 2006 3:15 UT
Apparently the comments on comments iterations are bounded - or at least I didn't find a way to respond as an official comment. In any case, this is in response to "Is Representation a Natural Kind?"
First comment: this paper attempts to model the emergence of just the basic normativity of representation, and, except for the brief note about objects, doesn't address multiple other kinds of representational phenomena. So, I agree that many other kinds of phenomena must be accounted for, and I have attempted to do that for some cases elsewhere, though there are always more to be addressed.
Second, I agree that a claimed account of normativity writes an at least implicit promissory note to address issues of ethics and morality. I argue, in fact, that normativities form a very complex partially ordered hierarchy, with normative function at the bottom, and many others such as representation, rationality, memory, social processes, and so on emergent from function. Ethics and morality are near or at the top of the hierarchy. I have addressed these issues only briefly in a 1986 book, and then only to model the ontology of values, not to address the full range of issues of the normativities of values. I do address such issues, however, in a book that is currently in preparation.
Third, as to whether the far-from-equilibrium model really captures normativity, the issue turns on what is taken as the desiderata for such explications. If what is required is an account of some God's eye view of normativity that is absolute and context independent, then this model does not provide that, and, in fact, grounds arguments (not given in this paper) that any such notion of normativity is not to be had. Instead, the sense of normativity provided in the FFE model is one that is relative to particular FFE systems - to the persistence of such systems. So, the heart pumping of a parasite is normatively functional for the parasite, but not for the host. It is functional for the parasite precisely in the sense of making contributions to the persistence of the parasite. That is, the heart beat is useful relative to the persistence of the FFE system that is the parasite. This is a context relative notion of normativity, though it does not preclude the possibility that some general kinds of FFE systems will have norms inherent in their ontology. This last point is the bridge to notions that can apply to issues of human ethics and morality, though it obviously requires a great deal of development beyond that single sentence.
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1 reply to Comment in response to :
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the Science of Freedom - Ethics
Chris Lofting
Dec 1, 2006 9:42 UT
To flesh out the comments on morality etc.,
With the development of the species comes its fragmentation through the development of individual consciousness. This fragmenting creates borders and so lets loose what lives on borders - complexity/chaos dynamics. With the creation of borders comes a shift from cooperative to competitive dynamics - self-regulation, self-determination starts to take hold and so touch on issues of freedom.
Thus as members of the species we have our particular natures but as unique conscious beings we have our singular natures. These singulars, being unique, and so beyond compare, are outside of 'Science' in that Science works off comparisons to identify sameness and so derive algorithms and formulas.
In other words the only 'Science' applicable at the 'far from equilibrium' position is that of Ethics.
The issue is that at the same time, in the same space, we share our singular natures with our particular natures as species members and THAT area is covered by Science in the form of such typology systems as the MBTI where it identifies general traits of character rooted in our species nature.
Our singular natures as such share space with the notions of the miraculous/random and as such represent Darwin's agent of mutation, no longer operating over millenia but 24/7 now in the form of introducing novelty in perspectives of individuals (and so differences) within the sameness of our species-natures.
This novelty is dominated by the creation and re-creation of labels, representations, of the ONE set of qualities we all share as species members. Lack of understanding of this allows for competitive dynamics in need of some regulation but the only form is that of development of ethical considerations.
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Predication and indication
(1 reply)
Marcin Miłkowski, Nov 30, 2006 20:26 UT
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Did first representations need memory or anticipation?
(2 replies)
Christophe Menant, Nov 30, 2006 11:05 UT
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More Complex Representations
(1 reply)
Mark Bickhard, Nov 30, 2006 0:46 UT
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Critical remarks, part 2
(1 reply)
Marcin Miłkowski, Nov 28, 2006 12:08 UT
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Some critical remarks
(1 reply)
Marcin Miłkowski, Nov 28, 2006 12:07 UT
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From the containment of noise to qualities of number in Mathematics
(0 replies)
Chris Lofting, Nov 28, 2006 1:32 UT
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